Results for 'D. C. Hogg'

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  1. Part IV-Representation and Inference-14 Cognitive Vision: Integrating Symbolic Qualitative Representations with Computer Vision.A. G. Cohn, D. C. Hogg, B. Bennett, V. Devin, A. Galata, D. R. Magee, C. Needham & P. Santos - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 221-246.
     
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  2.  22
    XLVII. The photoproduction of charged mesons from calcium.W. R. Hogg & D. Sinclair - 1956 - Philosophical Magazine 1 (5):466-472.
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  3. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  4. (1 other version)Mencius.D. C. Lau - 1984 - Penguin Classics. Edited by D. C. Lau.
    Mencius, who lived in the 4th century B.C., is second only to Confucius in importance in the Confucian tradition. The _Mencius_ consists of sayings of Mencius and conversations he had with his contemporaries. When read side by side with the _Analects_, the _Mencius_ throws a great deal of light on the teachings of ConfuciusMencius developed many of the ideas of Confucius and at the same time discussed problems not touched upon by Confucius. He drew out the implications of Confucius' moral (...)
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  5.  51
    Content and Consciousness.D. C. Dennett - 1969 - Journal of Philosophy 69 (18):604-604.
  6.  4
    The 1953 Production of Venice Preserv'd.James Hogg & Robert Müller - 1975 - Institut Für Englische Sprache Und Literatur, Universität Salzburg.
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  7. (1 other version)``The Paradox of the Preface".D. C. Makinson - 1964 - Analysis 25 (6):205-207.
  8. Why the law of effect will not go away.D. C. Dennett - 1975 - Journal for the Theory of Social Behaviour 5 (2):169–188.
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  9.  8
    Experiment and the Making of Meaning: Human Agency in Scientific Observation and Experiment.D. C. Gooding - 1994 - Springer.
    ... the topic of 'meaning' is the one topic discussed in philosophy in which there is literally nothing but 'theory' - literally nothing that can be labelled or even ridiculed as the 'common sense view'. Putnam, 'The Meaning of Meaning' This book explores some truths behind the truism that experimentation is a hallmark of scientific activity. Scientists' descriptions of nature result from two sorts of encounter: they interact with each other and with nature. Philosophy of science has, by and large, (...)
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  10.  29
    Online perceptual learning and natural language acquisition for autonomous robots.Muhannad Alomari, Fangjun Li, David C. Hogg & Anthony G. Cohn - 2022 - Artificial Intelligence 303 (C):103637.
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  11.  15
    Navigational strategies in behaviour modelling.Hannah M. Dee & David C. Hogg - 2009 - Artificial Intelligence 173 (2):329-342.
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  12.  25
    Unsupervised human activity analysis for intelligent mobile robots.Paul Duckworth, David C. Hogg & Anthony G. Cohn - 2019 - Artificial Intelligence 270 (C):67-92.
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  13.  26
    Integrated medicines management–can routine implementation improve quality?Claire Scullin, Anita Hogg, Ruoyin Luo, Michael G. Scott & James C. McElnay - 2012 - Journal of Evaluation in Clinical Practice 18 (4):807-815.
  14. Against ‘institutional racism’.D. C. Matthew - 2024 - Philosophy and Social Criticism 50 (6):971-996.
    This paper argues that the concept and role of ‘institutional racism’ in contemporary discussions of race should be reconsidered. It starts by distinguishing between ‘intrinsic institutional racism’, which holds that institutions are racist in virtue of their constitutive features, and ‘extrinsic institutional racism’, which holds that institutions are racist in virtue of their negative effects. It accepts intrinsic institutional racism, but argues that a ‘disparate impact’ conception of extrinsic conception faces a number of objections, the most serious being that it (...)
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  15.  74
    D. C. Luckham, D. M. R. Park, and M. S. Paterson. On formalised computer programs. Journal of computer and system sciences, vol. 4 , pp. 220–249. [REVIEW]D. C. Cooper - 1974 - Journal of Symbolic Logic 39 (2):347.
  16. Rawls and racial justice.D. C. Matthew - 2017 - Politics, Philosophy and Economics 16 (3):235-258.
    This article discusses the adequacy of Rawls’ theory of justice as a tool for racial justice. It is argued that critics like Charles W Mills fail to appreciate both the insights and limits of the Rawlsian framework. The article has two main parts spread out over several different sections. The first is concerned with whether the Rawlsian framework suffices to prevent racial injustice. It is argued that there are reasons to doubt whether it does. The second part is concerned with (...)
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  17. Postpositivism and Educational Research.D. C. Phillips & Nicholas C. Burbules - 2001 - British Journal of Educational Studies 49 (1):109-111.
     
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  18.  97
    Rhetoric. Aristotle & C. D. C. Reeve - 2018 - Hackett Publishing Company.
    _Rhetoric_ is the sixth volume in The New Hackett Aristotle series, a series featuring translations, with Introductions and Notes, by C. D. C. Reeve, Delta Kappa Epsilon Distinguished Professor of Philosophy at The University of North Carolina at Chapel Hill. The series will eventually include all of Aristotle's works.
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  19. (1 other version)The Rationality of Induction.D. C. STOVE - 1986 - Philosophy 63 (244):286-288.
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  20. (3 other versions)Probability and Hume's Inductive Scepticism.D. C. Stove - 1973 - Tijdschrift Voor Filosofie 35 (3):646-647.
     
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  21.  42
    Mills, The racial contract and ideal theory.D. C. Matthew - 2024 - Critical Review of International Social and Political Philosophy 27 (1):47-61.
    Among mainstream political philosophers, Charles Mills is probably best known, not as the author of The Racial Contract, but for his long-running critique of ideal theory and Rawls for his association with it. Yet the critique of ideal theory that followed the publication of The Racial Contract is prefigured in that very work, where we find in inchoate form what would be further developed later on. In the book, this early formulation of the critique occupies a small part of a (...)
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  22.  52
    The Process of Reading: A Cognitive Analysis of Fluent Reading and Learning to Read.D. C. Mitchell - 1984 - British Journal of Educational Studies 32 (2):191-192.
  23. The Plato Cult and other Philosophical Follies.D. C. Stove - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):572-575.
     
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  24.  32
    Content and consciousness: Reply to Arbib and Gunderson.D. C. Dennett - 1972 - Journal of Philosophy 69 (18):604.
  25. Popper and after. Four Modern Irrationalists.D. C. Stove - 1984 - British Journal for the Philosophy of Science 35 (3):307-310.
     
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  26.  85
    Geach on intentional identity.D. C. Dennett - 1968 - Journal of Philosophy 65 (11):335-341.
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  27.  34
    Organicism in the Late Nineteenth and Early Twentieth Centuries.D. C. Phillips - 1907 - Journal of the History of Ideas.
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  28.  81
    Rawlsian Affirmative Action.D. C. Matthew - 2015 - Critical Philosophy of Race 3 (2):324-343.
    In this paper I respond to Robert Taylor's argument that a Rawlsian framework does not support strong affirmative action programs. The paper makes three main arguments. The first disputes Taylor's claim that strong AA would not be needed in ideal conditions. Private racial discrimination, I suggest, might still exist in such conditions, so strong AA might be needed there. The second challenges Taylor's claims that pure procedural justice constrains Rawlsian nonideal theory. I argue that this rests on a fetishizing of (...)
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  29. Racial Injustice, Racial Discrimination, and Racism.D. C. Matthew - 2017 - Social Theory and Practice.
    Current thinking and talk about race uses ‘racist’ for virtually everything that goes wrong in the domain of race. This paper examines the relationship between racial justice, racial discrimination and racism to argue for a more pluralistic approach to race-related ills. Such an approach provides the tools we need to understand an important if relatively neglected source of racial injustice, and does much to illuminate some race-related disputes. It starts by arguing that racial justice is a surprisingly limited ideal, and (...)
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  30. Agnostic Science. Towards a Philosophy of Data Analysis.D. C. Struppa - 2011 - Foundations of Science 16 (1):1-20.
    In this paper we will offer a few examples to illustrate the orientation of contemporary research in data analysis and we will investigate the corresponding role of mathematics. We argue that the modus operandi of data analysis is implicitly based on the belief that if we have collected enough and sufficiently diverse data, we will be able to answer most relevant questions concerning the phenomenon itself. This is a methodological paradigm strongly related, but not limited to, biology, and we label (...)
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  31.  80
    The contested nature of empirical educational research (and why philosophy of education offers little help).D. C. Phillips - 2005 - Journal of Philosophy of Education 39 (4):577–597.
    This paper suggests that empirical educational research has not, on the whole, been treated well by philosophers of education. A variety of criticisms have been offered, ranging from triviality, conceptual confusion and the impossibility of empirically studying normative processes. Furthermore, many of those who criticise, or dismiss, empirical research do so without subjecting any specific examples to careful scholarly scrutiny. It is suggested that both philosophy of education, and the empirical research enterprise, stand to profit if philosophers pay more attention (...)
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  32. Rawls’s Ideal Theory: A Clarification and Defense.D. C. Matthew - 2019 - Res Publica 25 (4):553-570.
    In recent work in political philosophy there has been much discussion of two approaches to theorizing about justice that have come to be called ‘ideal theory’ and ‘non-ideal theory’. The distinction was originally articulated by Rawls, who defended his focus on ideal theory in terms of a supposed ‘priority’ of the latter over non-ideal theory. Many critics have rejected this claim of priority and in general have questioned the usefulness of ideal theory. In diagnosing the problem with ideal theory, they (...)
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  33.  26
    The Diagonal Strong Reflection Principle and its Fragments.C. O. X. Sean D. & Gunter Fuchs - 2023 - Journal of Symbolic Logic 88 (3):1281-1309.
    A diagonal version of the strong reflection principle is introduced, along with fragments of this principle associated with arbitrary forcing classes. The relationships between the resulting principles and related principles, such as the corresponding forcing axioms and the corresponding fragments of the strong reflection principle, are analyzed, and consequences are presented. Some of these consequences are “exact” versions of diagonal stationary reflection principles of sets of ordinals. We also separate some of these diagonal strong reflection principles from related axioms.
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  34.  11
    Topics in Modern Logic.D. C. Makinson - 1973 - Studia Logica 35 (3):323-326.
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  35.  39
    Problems and Riddles: Hilbert and the Du Bois-Reymonds.D. C. McCarty - 2005 - Synthese 147 (1):63 - 79.
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  36.  36
    Irony and the ironic.D. C. Muecke - 1982 - New York: Methuen.
    This book examines the history of the concept of irony from the first appearance of?eironeia? in Plato to the modern era. It isolates and discusses the basic features of irony and the variable features that determine the kind and in part the effect or quality. It distinguishes carefully between the two main types : instrumental irony (of which verbal irony is the most common form) and observable irony (which includes dramatic irony, irony of events, general irony and other situational ironies). (...)
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  37.  50
    Socrates on Trial T. C. Brickhouse and N. D, Smith (Review).C. D. C. Reeve - 1992 - Philosophical Review 101 (3):626.
  38.  67
    Dealing “competently with the serious issues of the day”: How Dewey (and popper) failed.D. C. Phillips - 2012 - Educational Theory 62 (2):125-142.
    In Reconstruction in Philosophy, John Dewey issued an eloquent call for contemporary philosophy to become more relevant to the pressing problems facing society. Historically, the philosophy of a period had been appropriate to social conditions, but despite the vast changes in the contemporary world and the complex challenges confronting it philosophy had remained ossified. Karl Popper also was dissatisfied with contemporary philosophy, which he regarded as too often focusing upon “minute” problems. Both Dewey and Popper, however, were optimistic that the (...)
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  39. Philosophy of education.D. C. Phillips - 2008 - Stanford Encyclopedia of Philosophy.
  40.  11
    True Being and Being True: Metaxology and the Retrieval of Metaphysics.D. C. Schindler - 2018 - In Dennis Vanden Auweele, William Desmond’s Philosophy between Metaphysics, Religion, Ethics, and Aesthetics. Cham: Palgrave Macmillan. pp. 45-57.
    D.C. Schindler reminds us that the motto of Villanova consists of three terms: Unitas, Caritas and Veritas. Postmodern philosophy is keen to malign good Veritas as an exercise in oppression, something which must be avoided if we truly want to reach universal care and unity. In opposition to this trend, Schindler illustrates how Desmond’s philosophy is capable of giving truth its dues against the assaults of Vattimo and others, but also and more importantly that truth serves as foundational for unity (...)
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  41.  55
    There are infinitely many diodorean modal functions.D. C. Makinson - 1966 - Journal of Symbolic Logic 31 (3):406-408.
  42.  37
    Organicism in the Late Nineteenth and Early Twentieth Centuries.D. C. Phillips - 1970 - Journal of the History of Ideas 31 (3):413.
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  43. Empirical educational research : charting philosophical disagreements in an undisciplined field.D. C. Phillips - 2009 - In Harvey Siegel, The Oxford handbook of philosophy of education. New York: Oxford University Press.
     
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  44.  21
    Crystallographic and magnetic properties of thin films of iron epitaxially grown on F.C.C. substrates.D. C. Hothersall - 1967 - Philosophical Magazine 15 (137):1023-1033.
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  45.  71
    Intuitionistic Completeness and Classical Logic.D. C. McCarty - 2002 - Notre Dame Journal of Formal Logic 43 (4):243-248.
    We show that, if a suitable intuitionistic metatheory proves that consistency implies satisfiability for subfinite sets of propositional formulas relative either to standard structures or to Kripke models, then that metatheory also proves every negative instance of every classical propositional tautology. Since reasonable intuitionistic set theories such as HAS or IZF do not demonstrate all such negative instances, these theories cannot prove completeness for intuitionistic propositional logic in the present sense.
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  46. Sex selection through prenatal diagnosis.D. C. Werz & J. C. Fletcher - 1992 - In Helen B. Holmes & Laura Martha Purdy, Feminist Perspectives in Medical Ethics. Indiana University Press. pp. 240--253.
     
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  47.  32
    Popper on Scientific Statements.D. C. Stove - 1978 - Philosophy 53 (203):81 - 88.
    It is obvious that two contingent statements, each of which denies the existence of something, can be inconsistent with one another: for example, ‘There are no non-black ravens, and there is at least one raven’, and ‘There are no black ravens’. But it is also obvious that these two statements are inconsistent only because one of them, as well as denying the existence of something, asserts the existence of something. The mere denials of existence, ‘There are no non-black ravens’ and (...)
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  48.  41
    The Reconciliations of Juno.D. C. Feeney - 1984 - Classical Quarterly 34 (01):179-.
    The reconciliation between Juno and Jupiter at the end of the Aeneid forms the cap to the divine action of the poem. The scene is conventionally regarded as the resolution of the heavenly discord that has prevailed since the first book; in particular, it is normal to see here a definitive transformation of Juno, as she abandons, her enmity once and for all, committing herself wholeheartedly to the Roman cause. So G. Lieberg, for example: ‘I due emisferi di Giove e (...)
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  49.  42
    Gigantomachy and Natural Philosophy.D. C. Innes - 1979 - Classical Quarterly 29 (01):165-.
    Augustan poets refer curiously often to the possible composition of a Gigantomachy, as in Prop. 2.1 and 3.9, Ov. Am. 2.1.11 ff., Trist. 2.61 ff. and 331 ff., and the future study of natural philosophy, as in Verg. Georg. 2.475 ff. and Prop. 3.5.25 ff. These ambitions are rejected, abandoned, or firmly set in the future. I suggest that the function of both is closely similar since they provide traditionally sublime themes to contrast the poet's present ‘humbler’’ task.
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  50.  35
    James, Dewey, and the Reflex Arc.D. C. Phillips - 1971 - Journal of the History of Ideas 32 (4):555.
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